村落仪式性体育的整体形制——以汝城“香火龙”为例  

On Whole Structure of Ceremonial Sports in Villages——Taking the “Incense Dragon” of Rucheng as an Example

作　　者：邱海洪[1] 胡建忠[1] 王俊云[1] 

机构地区：[1]衡阳师范学院体育科学学院,湖南衡阳421002

出　　处：《衡阳师范学院学报》2017年第3期129-133,共5页Journal of Hengyang Normal University

基　　金：国家体育总局体育哲学社会科学研究青年项目(2366SS16103);湖南省哲学社会科学规划项目(14YBA056);湖南省教育厅高校科研计划项目(14C0162);衡阳市社科基金项目(2015D096)

摘　　要：采用文献资料、田野调查、口述历史等研究方法,以人类学仪式理论为支撑,以汝城"香火龙"为研究个案。通过对"香火龙"活动的发展沿革、活动内容与结构的考察,探析及推演村落仪式性体育活动的一般状况与规律。研究结果表明:汝城"香火龙"起源于唐朝弘道年间,最初为一种"祀龙止雨、祀龙止水"的民间信仰仪式;汝城"香火龙"的造型雄伟,就地取材,制作工艺精致独特;龙灯理事会是汝城"香火龙"的组织机构,其仪式过程主要包括:起龙、接龙、化龙三个仪式过程。By using of literature, field investigation and oral history as research methods and the anthropological ritual theory as the support, the paper takes the ＂incense dragon＂ of Rucheng as the research case.Through the investigation of the development of the ＂incense dragon＂ activities, the content and structure of the activities, the paper explored and deduced the general situation and regularity of ritual sports activities in villages.The results showed that：Rucheng ＂incense dragon＂ originated in the Hondao years in Tang Dynasty.Originally,it is a kind of folk beliefs ceremony for ＂sacrificing dragon to stop raining＂ and ＂sacrificing dragon to stop water＂.The formation of the Rucheng ＂incense dragon＂ is grand, using the local materials and the production craft is exquisite and unique.The Dragon Lantern Council is the structure of the organization of Rucheng ＂incense dragon＂ and its ceremonial process mainly includes dragon rising, dragon receiving and dragon touring.

关 键 词：仪式性体育 村落社会 汝城“香火龙” 

分 类 号：G80-053[文化科学—运动人体科学]