屈原文化的界定及其特性分析  

An Analysis of the Definition and Characteristics of Qu Yuan Culture

作　　者：龚红林[1] 何轩[1] 

机构地区：[1]湖南理工学院中国语言文学学院,湖南岳阳414006

出　　处：《云梦学刊》2017年第4期36-42,共7页Journal of Yunmeng

基　　金：国家社科基金后期资助项目(15FWZ005)

摘　　要：屈原文化指屈原创造的或后世创造的与屈原相关的物质和非物质文化的总和,其时间跨度约两千三百多年,空间分布以长江、汉水、洞庭湖、鄱阳湖、台湾海峡两岸为核心分布区,辐射到全国及东南亚、东亚、欧美。屈原文化是一种中介文化,早期是一种地域文化,当前已发展为一种历史文化。在屈原文化价值体系的演变中,屈原由普通的"士"成为被敬仰的"人格的神",又由"人格的神"到"爱国的精神标识"。人们力图在屈原的解读与描写中,重现历史事件中个体生命的自我体验与价值困境,并复归传统文化精神,重构一种普泛化的伦理道德形态。Qu Yuan Culture refers to the ensemble of material and nonmaterial culture created by Qu Yuanor later generations related to Qu Yuan. Its time span is about more than 2300 years, and its core spatial distribution is the Yangtze River, Han River, Dongting Lake, Poyang Lake, on both sides of the Taiwan Strait, spreading to the nationwide, Southeast Asia, East Asia, Europe and the United States .Qu Yuan Culture is a kind of intermediary culture, a kind of regional culture early. A t present it has developed into a historical culture. In its value system, Qu Yuan by the ordinary ＂Shi＂ became the revered ＂personality of God ＂, became ＂Patriotic spirit symbol＂. People have reconstructed a universal ethics form by reproducing the self experience and Value Dilemma of individual life in historical events.

关 键 词：屈原文化 层次 界定 特性 

分 类 号：G122[文化科学]