对“拳之势”的哲学论绎  

A Philosophical Interpretation of the "Shi of Quan"

作　　者：金玉柱[1,2] 张再林[1] 李丽[2] 

机构地区：[1]西安交通大学人文学院,陕西西安710049 [2]西安交通大学城市学院,陕西西安710018

出　　处：《成都体育学院学报》2017年第4期87-92,共6页Journal of Chengdu Sport University

基　　金：国家社会科学基金项目"身体哲学视域中的中西体育思想比较研究"(15BTY001);2017年教育部人文社会科学研究青年项目"中国武术中‘势’的身体哲学论绎"

摘　　要："拳"作为中国武术的俗称,一直被人们接受和认可,早已成为中国武术的代名词。"势"作为一个思想史的概念,在政治、军事、书法、绘画、诗歌等诸多场域中表达一种相似的哲学思维与意义结构,它们为"势"文化的理论研究打开了广阔的论域空间。研究以"势文化"为切入点,以内家三拳为主要研究对象,通过文献资料、专家访谈、逻辑分析等方法,对"拳之势"进行理论探索。结果表明:架势是"拳之势"生成的结构之力;理势是"拳之势"生成的逻辑之力;气势是"拳之势"生成的生命之力;情势是"拳之势"生成的表达之力。习武演练自觉追求"势",它体现的是一种美学之道与生命规律。＂ Quan＂ is a commonly used name for Chinese Wushu in China and ＂Shi＂ is a concept used in such fields as politics, military, calligraphy, painting, poetry, etc. ,expressing a similar philosophical thought and meaning structure, which in turn open up an infinitive possibility for the theoretical study of the’ shi’ culture. By way of literature,expert interview and logical analysis, the present paper, taking the three Quan of the internal School,namely the Xingyi Quan,the Taji Quan and the Bagua Linked Palm as examples,explores the‘Shi of the Quan’ . The study shows that ＂jia - shi＂ is the structural power from which the’ Shi of the Quan’ is generated; ＂Li - shi＂ the logical power; ＂Qi - shi＂ the life power and ＂ Qing - shi＂ the the power of expression. Pursuing ‘ shi’ in Wushu practice embodies a Tao of aesthetics and law of life.

关 键 词：中国武术 架势 理势 气势 情势 身体 哲学 

分 类 号：G852.1[文化科学—民族体育]