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作 者:戴菁
出 处:《北方论丛》2017年第4期54-58,共5页The Northern Forum
摘 要:晚明才媛学佛参禅之风颇盛,吴江沈宜修为其中佼佼者。出身于佛教渊源深厚的科甲门第,闺阁时期,沈宜修深受家族禅风熏陶,并倾心诗文。于归初期,因受婆母压制,她无奈搁笔,转而究心内典。夫君叶绍袁中举后,她潜心习禅,引领叶氏诸女庭闱唱和,以诗文述佛理,表禅境。生命晚期,至亲接连离世的悲剧人生体验使其诗文呈现出对世间亲情的迷痴,对生命无常的深刻体悟,以及对生死的超越。During the late Ming period, gifted women were interested in studying Zen Buddhism, among which Shen Yixiu can be the outstanding one. Born in the imperial examination family, during her g^rlhood, on the one hand, Shen Yixiu was deeply influenced by Zen Buddhism ; on the other hand, she enjoyed writing a lot. At the beginning of her marriage, suppressed by her mother in - law, Shen Yixiu gave up writing unwillingly for some time and turned to absorbing herself in Buddhist canons. After her husband Ye Shaoyuan passed the provincial civil service examination, she was free to lead daughters to write poems with Buddhist philosophy as well as Zen mood in their inner quarters. The successive death of close relatives during her later life makes her works present obsession for the mortal kinship, realization on the impermanence and transcendence on life and death.
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