后世俗主义:西方宗教哲学的后结构主义变革  

A General Survey of and Criticism on Postsecularism

作　　者：沈谢天[1] 

机构地区：[1]上海海洋大学外国语学院,上海201306

出　　处：《上海师范大学学报（哲学社会科学版）》2017年第4期39-46,共8页Journal of Shanghai Normal University(Philosophy & Social Sciences Edition)

摘　　要：后世俗主义是西方社会学为反思与批判工具理性和世俗文化而对宗教话语进行的后结构主义改造。后世俗主义一方面在剥除宗教的体制外壳后析取其本质——精神性,一方面强调精神性的世俗性或内在性,以此形成世俗精神性。作为对世俗与宗教的双向解构,世俗精神性使后世俗主义在发挥宗教对个人与社会的德化作用的同时,规避狂热主义与极端主义。文章从问题起源、哲学气质、思想内核与理论价值等四方面介绍后世俗主义的代表性论点,以表现这一新人文话语对分析和批评当代西方文化的意义。Postsecularism is a poststructuralist restructuring of the religious discourse that Western sociology commits to review and criticize instrumental reason and secular culture. Postsecularism formulates a new mode of spiritu ality, i.e. secular spirituality, by peeling off the institutional husk of religion and so extracting spirituality as its core, while on the other hand, laying much emphasis on secularizing or immanentizing the spirituality. As a two-way deconstruction of secularism and religion, secular spirituality could help postsecularism maximize religion＇s ethicization of both individuals and society while averting the risk of religious fanaticism and extremism. The paper tends to present a general survey of the representative arguments of postsecularism by introducing its prohlematization, philosophical nature, theoretical core and value, aiming to exhibit the great potential of this new humanistic discourse in anatomizing and criticizing contemporary Western culture.

关 键 词：后世俗主义 世俗精神性 内在性 德化 

分 类 号：B089[哲学宗教—哲学理论]