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作 者:张丽珍[1]
机构地区:[1]中南民族大学,湖北武汉430074
出 处:《贵州师范学院学报》2017年第7期37-41,共5页Journal of Guizhou Education University
摘 要:以北侗三门塘刘氏宗祠为例,通过分析外型建筑空间和内在的活动空间两个方面的文化内涵,笔者认为三门塘宗祠文化问题主要表现在:非物质文化遗产组织基层机构尚未健全,资金、人员不足,非物质文化遗产传承人开展传承活动方式单一,老龄化状况明显等三个方面。目前,随着社会变迁进程的加快,对其文化空间活动进行活态化保护,已迫在眉睫。With Liu's ancestral hall in san -men -tang as an example, we analyze the the cultural connotation of the two aspects of exterior building space and interior activity space. It is suggested that the problems of San - men - tang ancestral culture mainly lies in the underdeveloped grass - roots organizations, short of funds and per- sonnel, the limited forms for inheriting the intangible cultural heritage, and the obvious aging situation. Currently, in view of the increasing degree of social change, it is urgent to protect the interior cultural space activities of San - men - tang Ancestral Hall.
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