广西贺州土瑶生态伦理思想的人本旨归  

The Humanistic Purpose of the Ecological Ethic Thought of Tu Yao in Guangxi

作　　者：赵莉丹 覃康聪[2] 

机构地区：[1]广西理工职业技术学院思政教研室,广西崇左532200 [2]贺州学院教务办公室,广西贺州542899

出　　处：《边疆经济与文化》2017年第7期48-50,共3页The Border Economy and Culture

基　　金：2015年广西哲学社会科学规划研究课题(15FZX001);2015年南岭走廊族群文化研究基地开放基金课题(2015kf24)

摘　　要：土瑶族群独具特色的生产生活方式、民间信仰和风俗习惯中包含着深刻的人本思想,土瑶人数百年来形成的顺应自然、均衡和谐、天人合一和适度节制等生存理念,与当代生态伦理学所倡导的热爱自然、与自然和谐共处的思想交相辉映,绽放光彩。这些科学的价值理念是由于受到历史条件和自然环境条件的限制而无意识产生的,并在无意识中伴随着传统的生产生活方式世代延续至今。剔除夹杂于其中的贫困落后和封建迷信的因素,土瑶人的生产生活模式不失为当代生态文明建设的样板。为了人类生存和可持续发展,人人都应重视保护自然环境,在开发利用大自然时推行节制均衡,为实现人与自然的和谐共生提供借鉴。Local Yao group has unique methods of production and life, unique folk belief, unique customs and habits. They contain deep people oriented thoughts. For hundreds of years, Local Yao people developed some survival ideals, such as comply with nature, balance and harmony, and moderate control. The value of the scientific concept is due to the limitation of historical condition and natural environment condition and the unconscious, and with the traditional way of production and living for generations in the unconscious. Excluding the factors of poverty and backward and feudal superstition, the production and living patterns of the local Yao people is a model for the construction of contemporary ecological civilization. For the survival and sustainable development of mankind, everyone should attach importance to the protection of the natural environment, and promote the restraint and balance in the development and utilization of nature, so as to provide reference for the realization of harmonious coexistence between man and nature.

关 键 词：土瑶 风俗习惯 生态伦理 人本旨归 

分 类 号：C05[社会学]