洗儿、洗禄与洗冤——以宋以降诗歌为中心  

The Custom of Washing Children,XILU and the Restoring Concubine Yang's Reputation——Centered on the Poetry of the Song Dynasty and Later Period

作　　者：刘京臣[1] LIU Jing-chen(Institute of Literature, Chinese Academy of Social Sciences, Beij ing 1000732, China)

机构地区：[1]中国社会科学院文学研究所,北京100732

出　　处：《江苏师范大学学报（哲学社会科学版）》2017年第4期39-43,共5页Journal of Jiangsu Normal University：Philosophy and Social Sciences Edition

基　　金：国家社会科学基金青年项目"宋代文学地图数字分析平台研究"(项目编号12CZW032);中国社会科学院"中华文艺思想通史"项目阶段性成果

摘　　要：唐宋时,洗儿习俗渐趋流行,洗儿诗应运而生。后人在继承前代的基础上,开始将杨贵妃洗禄儿之事纳入诗中,借以抒发兴亡之感;又有人不满贵妃被污,起而雪冤,诗坛遂呈现出洗儿、洗禄与洗冤的多重书写状态。In Tang and Song Dynasties,the custom of washing children became more and more popular,and the poems about washing children came into being.Later,poets began to write the washing ceremony for An Lushan by Concubine Yang into the poems,to express a sense of the rise and fall.Some poets were dissatisfied with the way that Concubine Yang had been treated in these poems,so they turned to restore Concubine Yang＇s reputation.Poetry presented multiple state of washing children,XILU（洗禄）and restoring Concubine Yang＇s reputation.

关 键 词：洗儿 洗儿诗 洗禄 洗冤 

分 类 号：I207.227[文学—中国文学]