由“言”观“道”:道家语言哲学的内在逻辑与路向探赜  被引量:2

Observing Tao from Perspective of Language:A Deep Exploration on Inherent Logic and Direction of Taoist Philosophy of Language

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作  者:赵玉强[1] 

机构地区:[1]杭州师范大学

出  处:《浙江社会科学》2017年第8期107-114,共8页Zhejiang Social Sciences

基  金:浙江省哲学社会科学规划项目"道家休闲智慧及其现代价值研究"(14NDJC039YB)阶段性研究成果;杭州师范大学社会建设和社会治理研究中心项目基金资助(2014JD36)

摘  要:"道"即言说,语言是理解道家思想世界和生活世界的内在视角。道家哲学以道统言、言道互释,内蕴着由物及道、由名返实、由语言而存在的致思理路。道家认为,在物之域,名、实被彻底物化,道之"实"暗示着名言工具化的荒谬。在道物之际,妙理之"意"将世俗名言遣入遗忘的深渊,由此彰明人对存在的领悟。在道之域,静默无言与诗化语言从"无"、"有"两种视域建构出"道言"的核心内涵,开显出自然诗意的生活世界。道家语言哲学实现了诗与思、言与在、道与闲的统一,展现出深刻的生存论性质、面向生活的实践理性与中国人作为"伟大的悠闲者"的休闲审美特质,对中国传统文化精神影响深远。Dao is saying, Language is an internal perspective of ideological world and life world of Taoist Philosophy. And it is guided by Dao, language and Dao can be interpreted each other. The logic of Taoist Language Philosophy thinking is from thing to Tao, from name to reality, from saying to being. In the domain of Things, the name and reality are completely materialized, and the reality of Tao implies that the instrumentalism of name and reality is utterly ridiculous. In the domain between Dao and Thing, the rationale of the 'meaning' puts the secular dictum into the abyss of the forgotten and exposes human comprehen-sion of the existence. In the field of Tao, silence and poetic language construct the core connotation of 'Dao'from the horizons of 'Nothingness' and 'Existence', and exposes the living world with rich natural poetry.Taoist philosophy of language has realized the combination of poem and thought, saying and being, Tao and leisure, and finally reaches the way of aesthetic and leisure, showing the profound existential nature, practical rationality facing life and national cultural characteristics that Chinese are the 'great leisurely person',and it makes a far-reaching impact to Chinese traditional cultural feature.

关 键 词: 语言 静默 诗意 生活世界 

分 类 号:H0-05[语言文字—语言学]

 

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