“三严三实”：中国共产党人执政为民的智慧学  

＂Three Stricts and Three Honests＂ ：the knowledge of Wisdom for the Chinese communists in power

作　　者：赖雄麟[1] 

机构地区：[1]西安科技大学思想政治教育研究所,陕西西安710054

出　　处：《西安科技大学学报（社会科学版）》2017年第1期16-22,共7页Journal of Xian University of Science and Technology

基　　金：国家社科基金研究项目（12XKS040）

摘　　要：中国共产党的长期执政，是党中央关于“两个100年”宏伟目标战略布局能否实现的关键，因此，执政党建设具有举足轻重的意义。习近平总书记提出的“三严三实”，应对的是中国共产党“安身立命”的大问题，是马克思主义建党学说在新的历史时期的表达形态。尽管“三严三实”吸取了中国古代政治智慧，但这种吸收，是一种扬弃。对“三严三实”的解读，只能将之放置于马克思主义政党学说语境之中，因为，共产主义理想和为人民服务宗旨，是其逻辑前提。从这个意义上说，“三严三实”是中国共产党人执政为官的智慧之学。The long-term governance of the Chinese Communist Party is the key to achieving the ＂two one-hundred years＂ strategic layout,Therefore ,the ruling party＇s construction has the vital significance in the strategy. In this sense,＂ Three Stricts and Three Honests＂, put forward by General Secretary Xijin- ping and dealing with the big problem of ＂settling down one＇ s life＂ for the Chinese Communist Party, is the expression of Marxism party-building theory in the new historical period. Although the thought has learnt the political wisdom in ancient China, but the absorption is a kind of sublation. The understanding of the thought can only be placed in the context of Marxist political party theory, Because, the communist ideal and the aim of serving the people is its logical premise. In this sense,＂ Three Stricts and Three Honests＂ is the knowledge of wisdom for the Chinese Communists in power.

关 键 词：三严三实 中国共产党 执政党 智慧 

分 类 号：D261.3[政治法律—政治学]