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作 者:白金杰[1]
出 处:《钦州学院学报》2017年第8期22-27,共6页Journal of Qinzhou University
基 金:福建农林大学文法学院资助项目:清代科举文化与地域民俗(61201402301)
摘 要:早年吴敬梓受世风与家风的影响,将功名与孝道捆绑在一起,认为功名未遂即是有愧家声,故在焦灼心态下曾对标榜发科甲的风水抱有期冀。到了晚年,他将孝道与功名解绑,认识到"人生贤与不肖,倒也不在科名",开始在《儒林外史》中批评世人为了功名迷信风水而弃孝道于不顾的劣行。表明了吴敬梓功名、孝道观的改变。In his earlier years,influenced by the social and family traditions,Wu Jingzi once closely bounded filial piety and imperial fame,believing that not getting imperial fame would be a shame to the family reputation. Under such pressure,Wu Jingzi turned to Feng Shui,hoping the Chinese geomancy could help him achieve imperial fame. In Wu Jingzis later years,he finally unbounded filial piety and imperial fame and began to criticize the act of blindly believing in Feng Shui while ignoring filial piety in his book,The Scholars. Wu Jingzi's idea of Feng Shui changed because his perception of filial piety and imperial fame had changed.
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