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作 者:王小健[1]
出 处:《山西师大学报(社会科学版)》2017年第4期45-49,共5页Journal of Shanxi Normal University(Social Science Edition)
基 金:辽宁省教育厅人文社会科学重点研究基地项目(ZJ2015003)
摘 要:冠笄之礼是中国古代男女的成年礼,冠礼使男子获得贵族的成员资格,笄礼则标志着女子即将迈入婚姻殿堂。它们都与父系继承发生联系。男子在冠礼上获得的成员资格和政治权利是因由父亲获得,这实际是一个"父系继承"的过程,它向人们展示了中国早期文明时期政治权利在公共领域延续的路径和方式。在父系继承中,女儿被排除在外,根据外婚原则,她终将通过婚姻由父母所有转归丈夫所有,这是笄礼的象征性含义。无论是冠礼还是笄礼,虽然反映了男女两性人生价值的不同,但实际都体现或服务于父系继承,表现了男子的主体性和女子的依附性的社会性别结构。The Capping and Hair-Pinning Ceremony marks the coming-of-age of a person in ancient China. Man obtains the aristocratic membership through the capping ceremony and woman reaches marriageable age through the hair-pinning ceremony. These ceremonies are associated with the patriarchal inheritance. The aristo- cratic membership and political rights obtained by the man in the capping ceremony derive from the patrilineal kin- ship, which is actually a process of "patriarchal inheritance" and shows the path and way of continue political rights in the public domain in the early China. According to the rules of this inheritance, the daughter is excluded, and by marriage woman's right is transferred to the husband from the father, which is the symbolic meaning of the hair-pinning ceremony. Although reflecting the different values of genders, the two ceremonies embody or serve the patriarchal inheritance truly and illustrate the social gender structure of man's subjectivity and woman's depend- ence.
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