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机构地区:[1]吉林大学哲学基础理论研究中心,吉林长春130012
出 处:《西北大学学报(哲学社会科学版)》2017年第5期67-74,共8页Journal of Northwest University:Philosophy and Social Sciences Edition
基 金:国家社科基金重大项目(15ZDB002);国家社会科学基金一般项目(13BZX006)的阶段性研究成果
摘 要:在对资本主义的反思与批判中,形成了两条路径:马克思所开辟的政治经济学批判路径和韦伯所开辟的价值伦理批判路径。在韦伯和桑巴特研究的基础上,舍勒对资本主义社会的精神病症进行了深刻剖析,指出了资本主义社会价值失序的陌化状态,而这根源于现时代的资本主义精神——逐利欲望。舍勒试图以爱的共同体精神取代资本主义秩序之法统、构建先知的基督教社会主义以拯救资本主义社会危机。虽然舍勒对资本主义的拯救依然陷入了精神救赎或宗教救赎的窠臼,但他对资本主义精神陌化现状的分析和对一种全新精神气质的寻求,不仅极具启发意义,而且也是对马克思解放道路的有益补充。There are two paths in the reflection and critique of capitalism. The one is the critical path of political economy pioneered by Marx and the other is the critical path of value ethics pioneered by Weber. Scheler analyses profoundly the spiritual symptoms in a capitalist society on the basis of Weber and Sombart. Scheler points out the alienation state of value disorder in the capitalist society,which is the result of capitalist spirit in contemporary era,that is,profit desires. Scheler tries to replace the capitalist legally constituted authority with the community spirit of love,constructs the prophet' s Christian socialism to save the capitalist social crisis.Although Scheler's salvation of capitalism still falls into a stereotype of spiritual redemption or religious redemption,his analysis of alienated status in capitalism and the seeking for a new ethos have highly enlightening significance and are beneficial supplement to Marx's liberation road.
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