仪式体育的身体叙事解读——以傈僳族“爬刀杆”为个案  

An Interpretation of Body Narrative in Ritual Sports——A Case Study of Lisu “Sword-Climbing”

作　　者：郭军[1] 仇军[2] 敬龙军[3] 

机构地区：[1]泰山学院,山东泰安271000 [2]清华大学体育部,北京100084 [3]曲靖师范学院,云南曲靖655011

出　　处：《武汉体育学院学报》2017年第8期20-26,共7页Journal of Wuhan Sports University

基　　金：国家社科基金青年项目(12CTY026)

摘　　要：身体社会学中的"身体"具有承载文化、政治、经济、历史的功能;现代叙事学中的"身体"是叙事的重要言语,具有自己的叙事体系;文化人类学中的仪式体育是一种叙事体系,通过"身体"的"操演语言"的"发表"完成其叙事。基于上述理解,选取傈僳族"爬刀杆"为个案,以田野调研获取的一手资料为基础,对身体叙事进行解读。研究认为,"爬刀杆"是一种身体实践行为,是在族群特殊的历史文化背景下形成的一种身体"惯习",它是以族群迁徙史、历史事件、历史人物为原型,以约定俗成的规范和当下秩序为准则进行的集体实践,并借助于符号化的身体、身体行为完成其叙事,最终达成增强族群共同体凝聚力的结果。In body sociology,“body” reflects culture,politics,economy and history. In modern narratology,“body” is an important language of narration, and it has its own narrative system. In cultural anthropology, ritual sports is a narrative system, and uses the “performative language” of “body” to complete ritual sports’ narrative. Based on the above under-standing, this paper chooses Lisu “Sword-Climbing” for the study case and the body narrative based on the first-hand ma-terials obtained from the field work were studied. It was held that “sword-climbing” was a kind of practice by using the body and the formed the “habits” of the body based on the special historical and cultural background of the ethnic groups. The prototype of the ritual performance was based on the history of ethnic migration, historical events, historical figures, following the conventional norms and the current orders. With the help of the symbolic body and body behaviors ？ the ritu-al performance could strengthen the cohesion of ethnic communities.

关 键 词：社会学 人类学 体育 仪式 体育人类学 仪式体育 “爬刀杆” 仪式叙事 身体叙事 

分 类 号：G80-05[文化科学—运动人体科学]