主体性:吉登斯“积极社会福利”概念的本真含义  

Subjectivity:Real Sense of Giddens' “Positive Social Welfare”

作　　者：王锴[1] 

机构地区：[1]苏州大学社会学院,江苏苏州215123

出　　处：《内江师范学院学报》2017年第9期84-91,共8页Journal of Neijiang Normal University

摘　　要：吉登斯在对激进政治的框架设计中,运用现代性理论和结构化理论对传统社会福利进行了重构,提出了超越左与右的"积极社会福利"的概念。本体论意义上的"积极社会福利"是个体主体性的重新获得,通过帮助个体成为主体以摆脱困境。吉登斯从反思的自我认同和结构二重性两方面来理解主体性,前者强调现代性下个体的自我意识,后者强调个体与社会的双向建构。其内涵包括主体的反思、能动、平等、目的和责任,是对"人之为人"的主体地位的肯定,这是"积极社会福利"概念的本真含义。In his framework designing of the radical politics, Giddens reconstructed the traditional social welfare with the modernity theory and structuralism, and put forward the concept ＂positive social welfare＂ which goes beyond either ＂left＂ or ＂right＂. Ontologically, the ＂positive social welfare＂ is the regain of an individual＇s subjectivity. It helps the individual become subject and get out of the quagmire. He understood subjectivity from the reflection of self-identification and the duality of structure. The former stresses the individual＇s self-awareness under the modernity, while the latter emphases the two-direction construction of individuals and society. Its connotations include subjects＇ reflection, activity, equality, goal and responsibility. This is the affirmation of the subjectivity of ＂man as man＂, which is the true meaning of ＂positive social welfare＂.

关 键 词：吉登斯 积极社会福利 主体性 现代性 结构化 

分 类 号：C91-06[经济管理]