炼狱中的苦行圣女--索尔仁尼琴和涅克拉索夫笔下“玛特廖娜”形象的多维度观照  

Ascetical Saintess in Purgatory——On the Image of " Matryona" by Solzhenitsyn and Nekrasov from a Multidimensional Perspective

作　　者：吴济 司俊琴[1] 

机构地区：[1]兰州大学外国语学院,甘肃兰州730000

出　　处：《陇东学院学报》2017年第4期21-26,共6页Journal of Longdong University

基　　金：中央高校基本科研业务费专项资金重点项目《20世纪俄罗斯文学道德主题研究》(13LZUJBWZD005);兰州大学2016年度教学研究项目《俄语语言文学专业俄罗斯文学课程教学研究》(201612)

摘　　要：俄罗斯文学中有很多在悲惨处境里苦行的圣女形象,她们相似而又不同,在自愿接受苦难的历练中培育着内心圣洁的品质,牺牲自我,帮扶他人,实现救赎的目的。其中有两位名叫玛特廖娜的女性——玛特廖娜·瓦西里耶芙娜和玛特廖娜·季莫菲耶芙娜。她们都是母亲,都具备圣愚的特质,都沾染了世俗的气息。她们以母性传承着人性之光,用圣愚精神演绎着苦难,在世俗中实现着救赎。她们都是在炼狱中苦苦独行的圣女,以痛彻心骨的悲剧形象向世间发出凄厉的哀鸣,在俄罗斯文学史中绽放出夺目的异彩,为其增添了独特的文化形象与道德价值。There are many female characters as saintesses lives are similar but different. They are willing to go through a who lead a miserable life in Russian literature whose suffering experience for cultivating the holy quality of heart with a spirit of sacrificing and helping others realize the redemption. Among them,Matryona Vasilievna and Matryona Timofeyevna are the two typical characters. Both of them are mothers with the characteristics of the holy fool, affected with the secular world. They inherit the light of human nature with motherhood,interpret suffering with the spirit of holy fool, and achieve redemption in the secular world. They are ascetic monk who walks strenuously in purgatory alone making a mournful lament to the world through their tragedies, which constructs an unique cultural image and moral value and plays a significant part in the history of Russian literature.

关 键 词：玛特廖娜 母性 圣愚 世俗 

分 类 号：I37[文学—其他各国文学]