万象生态观辨析  

An interpretation of the semiotic cosmology

作　　者：纳日碧力戈 Naran Bilik(Guizhou Institute for Advanced Study in Anthropology and Ethnology, Guiyang 550018, China Institute of Anthropological and Ethnological Studies, Center for the Study of the Relationship between China and Its Neighboring Countries, Fudan University, Shanghai 200433, China)

机构地区：[1]贵州人类学与民族学高等研究院,贵州贵阳550018 [2]复旦大学人类学民族学研究所/中国与周边关系研究中心,上海200433

出　　处：《云南师范大学学报（哲学社会科学版）》2017年第5期61-66,共6页Journal of Yunnan Normal University：Humanities and Social Sciences Edition

摘　　要：人类学和其他人文社会学科都要面对"形"与"神"或"物"与"心"的问题。从指号学看,"象"中有"形",有"神",而且还有"气"的推动,三元互动,形成万象生态。万象是心物之果,涉及国家、族群、家庭和个人,也涉及人居环境、花鸟草虫和日月星辰。它们构成连续统,指明人与人、人与自然的相处之道。万象生态是万象过程,是万象关联。Anthropology and other humanities and social sciences have to confront the issue of sensible form vs.mentality or materiality vs.mind.According to the semiotic approach,a sign contains both sensible form and mentality while the communication between the two is made possible through the working of‘stream of energy＇（something like‘ether＇）.Such triadic interaction lays grounds for all symbiotic manifestations of nature.The manifestation comes as a result of the mutuality of mentality and materiality,aphenomenon that engages the state,ethnic groups,and the family;it also engages human habitats,fauna and flora,and constellations.They form a continuum pointing to the Way of mutuality between humans and between humans and nature.The ecological universe is of ecological process as well as of meta-connection.

关 键 词：万象生态观 心物交融 过程与关联 

分 类 号：G122[文化科学]