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作 者:李姝睿 LI Shu-rui(Institute of Marxism, Qinghai Normal University, Xining 810008, China)
机构地区:[1]青海师范大学马克思主义学院,青海西宁810008
出 处:《青海师范大学学报(哲学社会科学版)》2017年第4期37-41,共5页Journal of Qinghai Normal University(Philosophy and Social Sciences Edition)
基 金:国家社会科学基金一般项目"西部少数民族大学生宗教信仰与价值认同研究"(11BKS064)
摘 要:社会系统的同一性是不断变化的,当规范结构的共识基础遭受破坏时,社会系统中的成员可能会失去其原有的自我认同,并在社会系统运行中产生或形成新的认同。本文讨论了多民族嵌入式生活模式在青藏高原多民族文化融合中的作用。青藏高原东缘杂居着我国多个少数民族,他们普遍具有各自的宗教文化传统,其中藏传佛教文化由于曾在历史上建立政教合一制度,对于藏族群体的自我认同影响深远。地区文化的现代化,使得宗教信仰呈现明显的世俗化特征,生活模式也发生着改变,这些因素都影响着民众的自我认同。The identity of the social system is constantly changing, when regulatory structure was damaged, the consensus of the members of the social system may lose its original identity, and a new identity in the social system would be formed. This article discussed the multi--ethnic embedded life model in the Qinghai--tibet plateau,it is the role of national culture integration. Many ethnic minorities live in the Qing- hai--tibet plateau edge along with our country's, they generally have their religious and cultural traditions. Espically the Tibetan buddhist culture as ever in history, build system of clerical, has very deeply effcet on the identity of Tibetan group. The modernization of region culture, making the secularization of religious belief is obviously characteristic, life style is changing, all of these factors affecting people's self--identity.
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