郭沫若早期文史研究中的唯物史观新探  

On the Historical Materialism in Guo Moruo's Early Historical and Humanistic Research

作　　者：孙寿涛 周德丰[2] 

机构地区：[1]南开大学马克思主义学院 [2]南开大学哲学院

出　　处：《理论与现代化》2017年第4期114-120,共7页Theory and Modernization

基　　金：南开大学亚洲研究中心资助

摘　　要：20世纪20年代中期接受马克思主义以来,郭沫若自觉走上以唯物史观研治中国历史文化的道路,成为现代中国以马克思主义唯物史观为指导研究文史的一代宗师。他主张"以科学的方法回治旧学",所谓科学的方法即马克思主义的历史观和方法论,主要包括人民本位标准、历史主义眼光和全面辩证的观点等;他以唯物史观为指导,将古文字学与古代史研究结合起来,探索中国古代社会的历史进程和发展规律,形成其著名的殷周奴隶社会说和战国封建社会说;他以唯物史观为指导,主张用历史唯物主义方法处理好古今中西的关系,主张吸收古代遗产,会通东西文化,以期继往开来,创造出更高一级的新文化。After adhering to Marxism in the mid-1920s, Guo Moruo intentionally began to study Chinese history and culture with the guide of historical materialism, and became a grand master in the historical and humanistic research guided by Marxism in Modern China. Guo stressed studying the old theories with scientific method, e.g. the Marxist world outlook and methodology, which mainly included the People＇s Standard, the historicist view and dialectical view. Guo studied the Chinese ancient society with the guide of historical materialism, combined the ancient philology and ancient historical research, explored the historical evolution and law of Chinese ancient society, and put forward his famous theories of ＂Yin and Zhou Dynasties as slave society＂ and ＂the Warring States period as feudal society＂. Guo studied cultural issues with the guide of historical materialism, insisted to solve the relations between China and the West, the Ancient and the Modern with the method of the historical materialism, and argued for accepting the ancient heritage and promoting the integration ofthe Chinese and Western culture in order tocreate a more advanced newcultures.

关 键 词：郭沫若 中国古代社会 唯物史观 

分 类 号：K092[历史地理—历史学]