震旦博物院与近代上海的科学知识传播  

Heude Museum and Scientific Knowledge Dissemination in Modern Shanghai

作　　者：任轶[1] REN Yi(School of Foreign Languages, Shanghai Jiaotong University, Shanghai, 20024)

机构地区：[1]上海交通大学外国语学院,上海200240

出　　处：《东南文化》2017年第5期101-107,共7页Southeast Culture

基　　金：2016年度国家社会科学基金青年项目"比较视野下的上海法租界医疗卫生研究(1849-1943)"(基金号:16CZS062;项目主持人:任轶)阶段性成果

摘　　要：伴随西方殖民主义和帝国主义的"西学东渐"具有多样性和复杂性的特质。1930—1952年间震旦博物院在上海的科学知识传播工作即体现了西方科学在异质文化中柔性扩张的具体历史过程。震旦博物院通过科学出版活动,将其在中国完成的地域性标本收集成果纳入欧洲科学知识体系;通过科学教育工作,培养出一批在"文化相遇"氛围中成长起来的中国天主教精英;通过科学知识普及,繁荣上海城市文化,增进中国社会对西方文化和宗教的了解。怀有极度文化自信感和优越感的耶稣会士以震旦博物院为中心开展"文化移植"并试图改造中国,客观上也促进了上海科学文化的近代化进程。The eastward dissemination of Western learning representing colonialism and imperialism is featured with diversity and complexity. The work carried out in Heude Museum to disseminate scientific knowledge during 1930-1952 well reflects the historical procedure of a flexible expansion of Western science towards non-Western cultures. Byscientific publishing, the Heude Museum incorporated its specimen collections acquired across China into the European scientific knowledge system; By providing scientific education, the Heude Museum cultivated a group of Chinese Catholic elites growing up in the cultural encounter; By popularizing science, the Heude Museum promoted the prosperity of the city culture in Shanghai and strengthened the understanding of Chinese society towards the Western culture and religion. While the Jesuits in the Heude Museum, who held the utmost confidence and condescension on their own culture, committed ＂cultural transplantation＂ through the work at the museum with the aim to transform China, their activities, in a way, promoted the modernization of the scientific culture in Shanghai.

关 键 词：上海 西学东渐 震旦博物院 耶稣会 科学知识传播 

分 类 号：G260[历史地理—考古学及博物馆学]