建构与超越:对梁启超“三界革命”的历史反思  

Construction and Transcendence:A Historical Reflection on Liang Qichao's "Three-realm Revolution"

作　　者：于瑞 席志武[2] 

机构地区：[1]江西师范大学文学院,江西南昌330022 [2]南昌大学新闻与传播学院,江西南昌330031

出　　处：《石家庄学院学报》2017年第5期91-97,共7页Journal of Shijiazhuang University

基　　金：江西省文化艺术规划青年项目"文明论视域下梁启超的戏曲改良理论与创作实践研究"(YG2016104)

摘　　要：梁启超是一个积极参与了近代历史变革,并且始终都与社会文化思潮保持着生动互动关系的政治活动家和思想启蒙者。梁氏文学思想呈现出外在文化的"涵化"以及内在精神的"调适"双重特征。梁启超是启蒙思想家、理论家和文学家三位一体的代表人物,他对于"三界革命"的理论和创作热情,就是一种对于启蒙新民的政治热情。梁氏文学观念与创作实践有着明确的价值指向性,其内部又交织着调适与悖反共存的内在张力。对"三界革命"进行反思,在今天这样一个"后革命"与"后理论"的文化语境之下有着特殊的理论意义和现实意义。Liang Qichao was a political activist and torchbearer who had been actively involved in the modern history of China and always maintained lively interaction with social and cultural trends. Liang＇s literary theory presents the dual characteristics of ＂acculturation＂ of external culture and ＂adjustment＂ of inner spirit. Liang Qichao was the representative of the enlightenment thinkers, literary theorists and writ-ers. His theory and creation enthusiasm of ＂three-realm revolution＂ are just a kind of political enthusiasm for new citizens. Liang＇s literary theory and creative practice have a clear value orientation, also present an inherent tension of adjustment and rebellion. Reflections on his ＂three-realm revolution＂ are of special the-oretical and practical significance under the context of ＂post-revolution＂ and ＂post-theory＂ nowadays.

关 键 词：梁启超 “三界革命” 新民 反思 

分 类 号：I206.5[文学—中国文学]