试析桂东瑶族“度戒”仪式中的信仰文化  

A Preliminary Discussion of the Belief Culture of Dujie Ritual in Yao Minority in East Guangxi Province

作　　者：肖文朴[1] 徐金阳 XIAO Wenpu XUN Jinyang(Art Research Institute, Guangxi Arts university, Nanning, Guangxi 530022 Music and Dance Academy, Lingnan Normal University, Zhanjiang, Guangdong 524048, China)

机构地区：[1]广西艺术学院艺术研究院,广西南宁530022 [2]岭南师范学院音乐学院,广东湛江524048

出　　处：《河池学院学报》2017年第4期30-35,共6页Journal of Hechi University

基　　金：2013年教育部人文社科青年基金项目"音乐与空间:民间仪式音乐景观研究--以桂东瑶族度身;还愿;丧葬;婚庆为例"(13YJC760093)

摘　　要：瑶族"度戒"仪式作为瑶族民间宗教活动中最为隆重的一种,历来是海内外学者观察瑶族宗教信仰文化的重要窗口之一。在瑶族地区,"度戒"主要存见于操勉语的盘瑶系统,其中以过山瑶、蓝靛瑶、排瑶等支系为代表。瑶族"度戒"仪式之所以成为跨界少数民族宗教仪式研究和世界瑶学研究中长久不衰的热点课题,主要在于其自身所蕴含的丰富的宗教人类学意义。这些意义通过探讨"度戒"仪式中的几种信仰体征(阈限、象征等)得以揭示。Dujie ritual is the most ceremonious folk religious activities in Yao minority,which has been one of the most important windows for scholars at home and abroad to observe the religious belief culture of Yao. In Yao region,Dujie is mainly found in Pan Yao system that speaks Mian languang represented by Guoshan Yao,Landian Yao and Pai Yao ethnic groups. The reasons that Yao＇s Dujie ritual has become a lasting hot topic for border-crossing studies of minorities＇ religious rites and worldwide Yao＇s studies mainly lies in its rich meaning in religious anthropology. These meanings are revealed through the discussion of several belief signs（ threshold,symbol,etc.） in the ritual.

关 键 词：瑶族度戒 阈限空间 信仰文化 

分 类 号：I299[文学—中国文学]