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机构地区:[1]怀化学院非物质文化研究基地,湖南怀化418008 [2]长沙学院经济与管理系,湖南长沙410012
出 处:《原生态民族文化学刊》2017年第3期82-87,共6页Journal of Ethnic Culture
基 金:怀化学院重点委托项目"侗族农耕文化传统中的土地伦理研究"阶段性成果
摘 要:人类聚落首先是一个物理的空间,具备物质的客观特性,同时,聚落又是人类活动以及创造文化的载体,能够被抽象为文化与精神的主观范畴。文章以侗族村寨为研究对象,分析了侗族聚居模式的空间结构和文化表征。侗族的聚落空间从家庭到村寨形成了五个不同层次的空间划分,而且每个空间具有文化功能的象征转换。建立在农耕文明的基础上,侗族村寨聚居空间的"萨崇拜""鼓楼""款组织"等文化表征符号将村内与村外连结成相互关联的文化整合体。Human settlement pattern is a physical space, with the objective characteristics of the ma-terial; meanwhile, the settlement is a carrier of human activities and culture creating, which can be abstracted as a subjective category of culture and spirit. Taking the Dong villages as the research sub-jects, the paper analyses the spatial structure and characterization of the Dong culture settlement pat-terns. Dong settlement space should be divided into five different levels from the family to the village, and each space has a symbolic cultural conversion functions* Established on the basis of farming civi-lization, Dong viDage inhabited space has many cultural symbols, such as “Sa worship”,“ Drum”, 6〈 Kuan organization, which linked the villages into the cultural integration with each other.
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