傈僳族“刀杆节”仪式的人类学解读——基于泸水县片马镇傈僳族的田野调查  

Anthropological Interpretation of the Lisu "Arbor Day" Ceremony——Based on the field investigation of Pianma town of Lushui Country

作　　者：白丽佳 陈玉林[2] BAI Li-jia CHEN Yu-lin(Department of education management, Yuxi Normal University, Yuxi 653100, China School of physical education, Yuxi Normal University, Yuxi 653100, China)

机构地区：[1]玉溪师范学院学工部教育管理科,云南玉溪653100 [2]玉溪师范学院体育学院,云南玉溪653100

出　　处：《浙江体育科学》2017年第6期52-54,76,共4页Zhejiang Sport Science

基　　金：国家社科基金项目:国家认同视阈下西南跨境民族体育融通与边疆治理研究(16BTY011);国家社科基金项目:少数民族武术文化影像志(16CTY018);2016年度云南省哲学社会科学创新团队资助项目

摘　　要：应用体育人类学的方法论,借助田野调查法和文献资料法,对傈僳族聚居村落的"刀杆节"仪式变迁进行个案调查。研究结果表明,傈僳族的刀杆节仪式与宗教活动密切联系,在不同的历史时期,表现为以"神圣"为主流或以"世俗"为主线;"神圣与世俗之间的通约"是当前少数民族传统体育发展的不竭内源动力。通过调查个案来管窥当前少数民族传统体育的演进逻辑和变迁规律,对实现少数民族传统体育的可持续发展具有重要意义。The method of application of sports anthropology theory, through field investigation method and literature method, case investigation was conducted for the Lisu village inhabited by the ＂Arbor Day＂ ritual change. The results show that the Lisu Arbor Day ceremony in close contact with the religious activities in different historical periods, such as ＂sacred＂ is the mainstream or ＂secular＂ as the main line; ＂between sacred and secular of the agreement＂ is the inexhaustible power source in the current development of traditional ethnic sports, h is of great significance to realize the sustainable development of the traditional sports of ethnic minorities through the investigation of the case and the evolution logic and the changing law of the traditional ethnic minority sports.

关 键 词：体育人类学 民族传统体育 刀杆节 仪式 

分 类 号：G812.4[文化科学—体育学]