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作 者:李佳哲[1]
机构地区:[1]南开大学历史学院
出 处:《中州学刊》2017年第10期117-122,共6页Academic Journal of Zhongzhou
基 金:教育部人文社会科学重点研究基地重大项目"隋唐五代日常生活"(12JJD770016)
摘 要:在"种族—文化"观念的影响下,陈寅恪提出了"河朔胡化"说。该说的问题指向在于安史之乱和藩镇割据,而非河北藩镇的社会属性。由该说引起的关于河北藩镇"胡化""汉化"的争论,偏离了陈先生提出该说的研究旨趣,应当有所修正。对河北藩镇客观存在的"胡化"现象,不应再做简单的肯定或否定,而应着重考察唐代社会对这种现象的认知。唐廷在政治上的认同与士大夫在文化上的异见,表明了"胡化"现象虽然造成河北藩镇与唐代社会在文化上的差异,但并不足以引起双方政治关系的剧烈变动。Under the influence of "race-culture" concept,Tschen Yin Koh proposed the theory of "the tendency towards Minor Nationalities in the area to the north of the Yellow River.This theory was concerned about the Rebellion of An Lushan and Shi Siming and governorship of outlying prefectures,not the social attribute of Hebei military governorship.The argument triggered by this theory about Hebei military governorship was "Han-ization" or "Hu-ization",which had deviated Tschen Yin Koh's research purport,and should be corrected.For the objective existence of "hu-ization" phenomenon in the area to the north of the Yellow River,we shouldn't affirm or negate them in too simple a way.We should investigate the cognition of this kind of phenomenon in Tang Dynasty.The tendency towards Minor Nationalities was acceptable to Tang government politically,but not identified by the scholar bureaucrats culturally,which indicated that "Hu-izatioin" in Hebei society caused discrepancy between Tang government and Hebei military government on culture,but didn't wreak radical upheaval on politics.
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