友善的内涵及传统友善的现代转化  

The Meaning of Amicability and the Modern Transformation of the Traditional Amicability

作　　者：冯丕红[1] 李建华 FENG Pi - hong LI Jian - hua(School of Social Sciences, Guangxi University of Science and Technology, Liuzhou, Guangxi 545006, China School of Marxism, Zhejiang Normal University, Jinhua, Zhejiang 321000, China)

机构地区：[1]广西科技大学社会科学学院,广西柳州545006 [2]浙江师范大学马克思主义学院,浙江金华321000

出　　处：《南昌大学学报（人文社会科学版）》2017年第5期9-15,共7页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：国家社会科学基金重大项目"中国政治伦理思想通史"(16ZDA103);广西科技大学博士基金项目"道德承续研究"(14Z14)

摘　　要：尊重人,发自内心关爱人,应人之需付诸善行,举手投足合乎人们普遍性道德期待,此即友善。传统友善是伦理之德,主要处理"兄弟"伦理关系,以"等差之爱"伦理关系中被定位为"友"的特定个体为对象。现代友善是道德之德,是对异质性个体的普遍性道德要求,主要处理与陌生人的关系,依循工具理性和规则理性,注重对外在规范的恪守。传统友善的现代转化即是由伦理之德转变为道德之德。就当下而言,不论对熟人还是陌生人都应该友善,且要发自内心情感。具体言之,在熟人圈内,传统友善依旧适用,但对陌生人则需个体培养换位思考、感同身受的移情能力。另外,基于公正原则,对熟人与陌生人的友善在程度上应有所差异。Respect people, care tor others trom the heart, according to the needs ot others to help them, and tl-nally, behavior meets the universal moral expectations, this is amicability. Traditional amicability is the virtue of eth-ics, used to deal with ＂brother＂ ethical relations, or put specific individual of the friends as the object. Modem ami-cability is the virtue of morality, and it is a universal moral requirement for heterogeneous individuals, mainly deal-ing with the relationship between strangers. It mainly follow the rationality of the instrument and rational rules, andemphasis on compliance with norms. The modem transformation of traditional amicability is from the virtue of ethicsto the virtue of morality. Today, we should be friendly to acquaintances or strangers. More specifically, in the ac-quaintance circle, the traditional amicability is still feasible. But for strangers, the individual needs to cultivate em-pathy and natural care. In addition, based on the principle of justice, the amicability of the acquaintances and theamicability of the strangers are somewhat different in extent.

关 键 词：友善 等差之爱 伦理之德 道德之德 现代转化 

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