惟肖得岩的《庄子》接受  

Yishotokugan's Acceptance of Zhuangzi

作　　者：吴春燕[1] Wu Chunyan(Associate Professor, at Guangdong University of Technology, Chin)

机构地区：[1]广东工业大学外国语学院

出　　处：《日语学习与研究》2017年第5期105-111,共7页Journal of Japanese Language Study and Research

摘　　要：惟肖得岩为日本中世禅林文学即"五山文学"中期的代表作家,庄学造诣尤为突出。在日本,惟肖得岩最早以《庄子鬳斋口义》取代《庄子》郭象注讲述庄学,为促成日本老庄研究发生变革的关键人物。不仅如此,惟肖得岩的汉诗文创作也深受庄子影响,其对庄子思想的接受主要表现在对庄子认识论、处世观、言意观及本体"道"论的吸收与阐释上。Yishotokugan, who attained great success in Zhuangzi＇s philosophy, is one of the finest representatives of Zenrin Lit- erature, Literature of the Five Mountains, during Japanese medieval times. In medieval Zenrin, Yishotokugan was the key fig- ure responsible for changes in Japanese Laozi Zhuangzi research since his ＂Kensai kogi of Zhuangzi＂ substituted for Guo Xiang＇ s Zhuangzi and accounts of Zhuangzi＇s philosophy. Moreover, Yishotokugan＇ s written work in Chinese was greatly under the influence of Zhuangzi. His interpretation of Zhuangzi epistemology, theory and Taoism reflected his acceptance of the ideas of Zhuangzi.

关 键 词：惟肖得岩 庄子 接受 五山文学 

分 类 号：I313.06[文学—其他各国文学]