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出 处:《济宁学院学报》2017年第4期1-5,共5页Journal of Jining University
摘 要:自复圣颜子之后,世居鲁都曲阜或徙居外地他乡的颜氏后人,承续先祖圣训,重儒笃学,诗礼传家,贤人辈出。在清朝顺治、康熙、雍正至乾隆的一百余年间,以颜光敏为代表的曲阜颜氏家族成员纷纷著书立说,文脉绵延不绝,为后人留下了一笔丰厚的精神文化遗产。清朝曲阜颜氏家族成员的遗著约有近百种,包括诗文创作、经典阐释、家乘方志、诗话笔记、博物考古、形胜记撰等,其中尤以诗歌见长。系统整理与研究这些文献,不仅对于拓展和丰富清朝社会历史与文学研究领域具有重要价值,而且对于继承和弘扬儒家优秀传统文化、促进社会主义核心价值观形成和精神文明建设也都具有重要的现实意义。After Yanzi, or Fusheng-- one of the greatest disciples of Confucius, later generations of the Yan Family, in or outside Qnfu, carried on their ancestor~ instructions, attached great importance to Confucianism and were devoted to studies. Therefore, distinguished descendants came forth in large numbers. During the 100 years from Emperor Shunzhi to Qianlong,the Yan Family from Qufu, with Yan Guangmin as the representative, wrote many books on their belief,which left ~ rich spiritual and cultural heritage for later generations. Members of the Yah Family in Qnfu in the Qing Dynasty had about 100 types of posthumous works, including poems, annotations of the classics,local chronicles, notes on classical poetry, archaeology and so on. Among them, poetry was espe- cially famous. The systematic treatment and research of their works are of great value in expanding and enric- hing the research domain and contents of the history and literature of the Qing Dynasty. Also, they have impor- tant practical significance for inheriting and carrying forward the Confucian excellent traditional cultures, and promoting both the core socialist values and the cultural and ethical progress.
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