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机构地区:[1]敦煌研究院敦煌文献研究所,甘肃兰州730030
出 处:《敦煌研究》2017年第5期77-84,共8页Dunhuang Research
基 金:国家文物局"文物保护科学和技术研究课题"中唐敦煌密教文献研究(20110113)
摘 要:本文整理了敦煌遗书中的汉文和古藏文《六门陀罗尼经》。对全部文献梳理后发现,现存敦煌遗书中此经有两个汉译本。其中,汉文甲本为玄奘译本,与传世本内容一致;乙本译者不详,是根据藏译本译出,与玄奘本出入较大。而敦煌遗书中的古藏文《六门陀罗尼经》亦存两个版本,通过与现行的德格版《西藏大藏经》比较,现行德格本可能是在这两个版本的基础上修订而成。也就是说,敦煌本《六门陀罗尼经》中的汉译本存在传世本没有收录的新版本,古藏文的两个版本亦与传世本存在差别。This paper sorts out and exams all the documents about the Liumen Tuoluoni Jing in both Chinese and ancient Tibetan among Dunhuang documents and it suggests that there are two Chinese versions of this sutra. One version was translated by Xuanzang, which is consistent with the version handed down from ancient time. The other version was translated based on a Tibetan version, but the translator is unclear. As a result, it differs greatly with the one Xuanzang's version. There are also two versions of this sutra in ancient Tibetan scripts among Dunhuang documents. A comparison of the two versions with extant Derge version indicates that the Derge version might be a revision based on the two versions. Namely, the Chinese versions of Liumen Tuoluoni Jing from Dunhuang might contains a new version that has not been recorded in the version handed down from ancient time. The two Tibetan versions also differ from the extant version handed down from ancient time.
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