寻找迷失的自我:“族群”谱系中的“自我”表达  

Looking For the Lost Self: The Expression of Self in the Genealogy of Ethnic Groups

作　　者：袁年兴[1] 袁瑞萍 

机构地区：[1]武汉科技大学文法与经济学院,湖北武汉430056

出　　处：《宁夏社会科学》2017年第6期157-163,共7页NingXia Social Sciences

基　　金：国家社会科学基金项目"东南沿海城市穆斯林流动人口社会融入的代际比较"(项目编号:15BMZ029)

摘　　要：从"ethnos"到"ethnic group",西方语境中的"族群"谱系承载着相关主体在不同时期的"自我"叙事,其中内在的话语逻辑是在与"他者"的对立中的言说"自我"。在"族群"谱系中,通过"他者"这面镜子来认识"自我",导致个体陷入了"镜像"的迷茫之中,"族群"之"我"只能停留在与"他者"在双重想象的僵化状态。在汉语语境中,无论是强调"族群"的政治特征,还是突出"族群"的文化特征,中国学界没有超越西方话语中"族群"的二元对立的认知模式。族群以"类"相聚而区别他人,主体间的共生属性构成了族群的本质特征,这应成为我们理解"族群"的哲学起点。From ＂ethnos＂ to ＂ethnic group＂ ,in the western context ＂ethnic group＂ genealogy carries the related subjects in the different periods of ＂self＂ narrative. The internal discourse logic is to say ＂self＂ in opposition to ＂the other＂. In the＂ethnic group＂ genealogy, to understand the＂self＂ through the mirror of ＂the other＂ causes the individual into a＂ mirror＂ confusion. The self of＂ ethnic group＂can only stay in the imagination of the double rigid state. In Chinese context, emphasizing whether political characteristic of ＂ethnic group＂ or cultural characteristic, the Chinese academic community has not surpassed the cognitive model of ＂ethnic group＂ in western discourse. Ethnic groups are distinguished from others by ＂class＂ together, and the symbiotic attributes of the subjects constitute the essential characteristics of the ethnic group, which should be the philosophical starting pint of our understanding of the ＂ethnic group＂.

关 键 词：族群 谱系 自我 

分 类 号：C950[社会学—民族学]