论韩愈延孟入圣对原始儒学的补苴罅漏作用——兼比较孟轲理论与孔丘理论之异同  

On Han Yu's Contribution to the Original Confucianism:Also on Theoretical Contrast between Confucius and Mencius

作　　者：李珺平 

机构地区：[1]岭南师范学院文学与传媒学院,广东湛江524048

出　　处：《岭南师范学院学报》2017年第5期32-39,共8页Journal of Lingnan Normal University

基　　金：教育部人文社会科学重点研究基地北京师范大学文艺学研究中心2009年度重大项目(2009JJD750006)

摘　　要：韩愈的延孟入圣,就是将孟轲和《孟子》延请进入儒家圣人和儒家圣经之列。它最早由韩愈提出,但最终由二程、朱熹完成。延孟入圣的要害是将孟轲的民贵君轻说和求放心说整合进入了孔丘的原始儒学之中,进而使孟轲理论和孔丘理论融合成为一个大系统。孟轲的民贵君轻说在政治上能够为武力杀伐造反上台的新天子提供合理性与合法性,对孔丘原始儒学的禅让掌权论有一种补苴罅漏的作用。孟轲的求放心说在施教上能够为儒家的求学者提供一个向内发掘的渠道,并诱导出一种耻感,对孔丘原始儒学的灌输论亦有一种补苴罅漏的作用。HAN-Yu＇s YANMENGRUSHENG is to add Mencius and MENGZI to the Confucian system as the sage,which is mentioned by HAN-Yu,and completed by Cheng brothers and ZHU-Xi.The theoretical core MINGUIJUNQING and QIUFANGXIN fuse with the original Confucianism as to form a whole system.MINGUIJUNQING can theoretically provide both the legitimacy and the rationality to new emperors who come into power by war,and some amends to the CHANRANGZHANGQUAN of Confucius.While QIUFANGXIN of Mencius can provide a channel of inward development with a sense of shame to Confucian scholars,and also an implement role to the theory of GUANSHU of Confucius as well.

关 键 词：韩愈 延孟入圣 孔丘 孟轲 

分 类 号：I209[文学—中国文学]