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作 者:谭宏[1] TAN Hong(Intangible Cultural Heritage Research Center, Chongqing University of Arts and Sciences, Yongchuan 402160,China)
机构地区:[1]重庆文理学院非物质文化遗产研究中心,重庆永川402160
出 处:《广西师范学院学报(哲学社会科学版)》2017年第6期69-78,86,共11页Journal of Guangxi Teachers Education University:Philosophy and Social Sciences Edition
基 金:国家社科基金重大课题"中国多民族文学的共同发展研究"(11ZD&104)
摘 要:中华土地上的各地区各民族人民在世代延续中,根据自己所处的社会历史条件和自然环境,运用自己独有的天赋和智慧,创造了各具特色的民族民间口头文学的内容和样式,并一代又一代地"传递"了下来。因此,在非物质文化遗产保护运动兴起的今天,我们不仅要把民族民间口头文学看成是一种文化遗产来保护,更应该把它看成是各地区各民族鲜活的文学现实来加以传承。我们应该采取各种措施和办法,把民族民间口头文学放在鲜活的生产和生活之中,使之保持生命力和创造力,才是对其最好的保护和传承。The various ethnic peoples in different places of China, according to therrtorical conditions and natural environments, have created their distinctive national and folk literature in contents and styles with unique talents and wisdom, and passed them down generation by genera-tion. Therefore, with the flourishing protection movement of intangible cultural heritage today, we should not only protect national and folk literatures as a kind of cultural heritage, but also inherit them as living literary reality of various ethnic groups in different places. We should put the national and folk literatures in the real production and daily life by taking various measures and ways for their vitality and creativity, which is the best protection and inheritance.
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