论宋赋中之藉田礼制书写  

Description of Emperor's Cultivating Farmland Rite in Fu of Song Dynasty

作　　者：黄水云[1] HUANG Shui-yun(Department of Chinese Literature,Chinese Culture University,Taibei 11114,China)

机构地区：[1]中国文化大学中国文学系,台北11114

出　　处：《辽东学院学报（社会科学版）》2017年第5期1-8,共8页Journal of Liaodong University：Social Science Edition

摘　　要："藉田礼"也称"籍礼",是中国古代帝王春耕前亲耕农田,以祈五谷丰登,奉祀宗庙,劝农固本的一种政治仪式。宋赋中书写藉田礼制者,如王禹偁(954—1001)《藉田赋》详述藉田礼制之流变,并肯定天子藉田具有务本劝农与事神教养之礼制功能。李廌(1059—1109)《藉田祈社稷赋》乃歌咏《诗经·载芟》,以天子躬耕劝农务本,祭祀先农以祈求丰年。杨杰(生卒年不详)《藉田居少阳之地赋》,则详述藉田方位,宜以东郊少阳之地行藉礼。综观宋代藉田赋作,不论是以务农为政本,抑或祭天礼仪,其"劝农务本"与"事神教养"之藉田内涵,无不通过藉田礼制之铺陈,说明藉田方位,并充分肯定天子藉田之作用及其现实意义。是以本论文拟藉由文本解读,深入探索宋代藉田礼制与赋家所处之社会文化背景,结合藉田史料,从天子耕藉礼仪之颂赞中,说明藉田赋作之礼制功能,肯定藉田赋除了具有文学审美艺术外,更具有历史与文献之特殊价值。In ancient China, emperors followed the rite of cultivating farmland to pray for good harvests, by which to enshine the ancestral temple and promote agriculture as the foundation. There is much description about the rite in Fu in the Song dynasty. Wang Yucheng described the evolution of the rite in Jitian Fu（藉田赋） and affirmed that the rite had the functions of attending to the fundamentals and education. Li Zhi praised emperor’s cultivating farmland to pray for good harvests in his Jitian Qi Sheji Fu（藉田祈社稷赋）. In Jitian Ju Shaoyang Zhidi Fu（藉田居少阳之地赋）, Yang Jie described the orientation of the rite in detail. Among them, the description of the rite of Wang Yucheng was most elaborate,not only in a new style of writing,but also giving a picture of good yield. In the Fu works about the rite in the Song dynasty,the orientation and the significance of the rite were recorded. In this study, the rite of emperors’ cultivating farmland and the social and cultural background were investigated. It is proposed that the rite is not only worth literary and aesthetic study,but also valuable for historical and literature value.

关 键 词：宋赋 藉田赋 藉田礼制 藉田方位 

分 类 号：I207.224[文学—中国文学]