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作 者:左亚文 侯文文[1] Zuo Yawen;Hou Wenwen(School of Marxism, Wuhan University, Wuhan, Chin;School of Marxism, Wuhan University, Wuhan, Chin)
机构地区:[1]武汉大学马克思主义学院 [2]武汉大学马克思主义理论与中国实践协同创新中心
出 处:《文化软实力研究》2016年第4期44-56,共13页Studies on Cultural Soft Power
基 金:国家社会科学基金重点项目"中国特色社会主义理论体系的逻辑建构研究"(12AKS002)
摘 要:中华和合哲学是独具东方智慧特色的哲学形态,其渊源最早可追溯到五千多年前炎黄蚩三祖的"合符文化",后经千年的发展终于在周代完成了它的哲学构建,形成了比较完备的理论系统。在春秋战国的"百家争鸣"中,这种强调和合的辩证思维得到了极大的发展,形成了一种能与当时西方朴素辩证法相媲美的哲学思想。与西方矛盾辩证思维相比,和合辩证思维的致思重点在于对立面的同一性、统一性、和调性和互补性,其所强调的"和谐性的原则"。随着和平和发展时代的到来与中国改革开放的深化,这一哲学形态凸显出新的时代价值,因而被推到理论的前台。The Chinese philosophy of harmony is a philosophical form with the unique characteristics of oriental wisdom, and its origin can be traced back to the token matching culture of Yan, Huang emperor and Chiyou three ancestors five thousand years ago. Underwent the thousands of years’ development,it finally completed its construction of philosophy in the Zhou Dynasty and formed a relatively complete theoretical system. During the Spring and Autumn period and the Warring States period, in which all schools of thoughts contended for attention, this dialectical thinking, which laid stress on harmony had been greatly developed, and then formed a philosophic thinking that can be compared favorably with the western simple dialectics at that time. The thinking focus of dialectical thinking of harmony, compared to western dialectical thinking of contradiction, lies in the opposite sides’ identity, unity, coordination and complementarity, putting more emphasis on the principle of harmony. With the advent of the era of peace and development and the deepening of China’s reform and opening up, this philosophical form highlights the new times value, and is pushed to the front desk of the theory.
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