欧洲穆斯林移民的认同焦虑与宗教依赖——基于奥利维耶·罗伊的“新原教旨主义”视角  

Identity Anxiety and Religious Dependence:The Issue of Muslim Immigrants in Europe from the Perspective of Olivier Roy's “Neofundamentalism”

作　　者：黄平[1] 

机构地区：[1]上海交通大学国际与公共事务学院,讲师200030

出　　处：《国际政治研究》2017年第5期40-62,共23页The Journal of International Studies

基　　金：2014年国家社科基金青年项目(14CZJ024);2014年上海市浦江人才计划(14PJC064)等项目资助

摘　　要：欧洲的穆斯林移民有强烈的认同焦虑问题,第二代、第三代移民更是如此。"新伊斯兰原教旨主义"是在全球化背景下伊斯兰原教旨主义的新发展,它放弃了在现代民族国家框架内实现政治正常化的策略,选择在跨国层面对伊斯兰教进行复兴,并支持以伊斯兰教法为基础,建立一个世界性的穆斯林共同体。由于欧洲社会特殊的背景,新伊斯兰原教旨主义从某种意义上契合了穆斯林移民的这种认同焦虑,因而得以在欧洲蔓延并引起种种政治后果。目前,这种原教旨主义在欧洲社会有去疆域化和再疆域化、去文化化和再伊斯兰化,以及个体化和对"圣战"重视等几个明显特征。Muslim immigrants in Europe have a strong anxiety of identity,especially for the second-and third-generation immigrants.Neofundamentalism is a new development of Islamic fundamentalism in the context of globalization,which abandons the strategy of achieving political normalization within the framework of modern nation-state,chooses to revive Islam at the transnational level,and supports the establishment of a global Muslim community on the basis of Islamic law.Due to the unique background of European society,Neofundamentalism in some sense echoes the identity anxiety of Muslim immigrants.Therefore,Neofundamentalism has spread its influences in Europe and has caused various political consequences.Neofundamentalism in European society has several characteristics such as deterriorialisation and reterritorialization,deculturation and re-Islamization,and individualization and Jihadism.

关 键 词：地区与国别政治 新伊斯兰原教旨主义 欧洲 穆斯 林移民 全球化 世俗化 

分 类 号：D523.8[政治法律—政治学]