夜郎及夜郎的分布与迁徙新考--以历史人类学的视角  

New Textual Research on the Distribution and Migration of Yelang--from the perspective of historical anthropology

作　　者：李晓斌[1] 马贤余 LI Xiaobin;MA Xianyu

机构地区：[1]教育部人文社会科学重点研究基地云南大学西南边疆少数民族研究中心

出　　处：《思想战线》2017年第6期29-35,共7页Thinking

基　　金：云南大学民族学一流学科建设资助

摘　　要：从先秦到秦汉时期,夜郎作为一个民族群体,在中国古代的历史文献当中应该有三层含义,即人名、"国名"、族名;对于夜郎的分布区,应该要有核心政治中心分布区和民族分布区的区分;从秦汉时期就有夜郎迁徙到东南亚的历史记载来看,现代中国西南壮侗语族的民族和东南亚以百越系统民族发展而来的民族有亲缘关系,这种亲缘关系对于今天中国"一带一路"建设就有了厚重的历史支持,是不可多得的宝贵历史资源。As an ethnic group,Yelang can have three meanings in ancient Chinese literature from the pre-Qin period to the Qin and Han dynasties. It can refer to people,a ＂country＂or a nationality. As far as the distribution area of Yelang is concerned,there should be a distinction between their distribution area in the political center and their ethnic distribution area. Since Yelang people began to migrate to southeast Asia in the Qin and Han dynasties,we can draw the conclusion that the ethnic groups of Tai-Kadai languages in modern southwestern China have kinship with the ethnic groups developed from the Baiyue system in southeast Asia. A precious historical resource,this kinship is of great significance to China＇s Belt and Road construction.

关 键 词：夜郎 壮侗语族 东南亚民族 民族分布 民族迁徙 

分 类 号：K28[历史地理—历史学]