仪式性人情的区域差异研究  

On the regional differences of ritual obligations in rural China

作　　者：杜姣[1] DU Jiao(Huazhong University of Science and Technology, Wuhan 430074, Chin)

机构地区：[1]华中科技大学,武汉430074

出　　处：《云南大学学报（社会科学版）》2017年第6期100-112,共13页The Journal of Yunnan University:Social Sciences Edition

基　　金：国家社会科学基金项目"村庄结构视野中的中国农村区域差异研究"(项目号:11BSH024)的阶段性研究成果

摘　　要：农村仪式性人情具有明显的区域差异。根据构成村庄社会结构的血缘和地缘关系基础的不同,中国农村可划分为南方团结型村庄、北方分裂型村庄和中部分散型村庄。不同区域村庄中,仪式性人情的运作机制及其表现形态都存在突出的差异。从静态的维度来看,仪式性人情的区域差异主要表现为人情圈建构规则、随礼规则以及人情性质方面上的差异。从变迁的维度来看,仪式性人情在变迁形式、侧重点、程度和面向上亦存在明显的区域差异。文章认为,只有纳入区域比较的视野,才能揭示出中国农村人情更为复杂和丰富的实践面向,以避免既有研究对中国农村人情现象认识的一般化倾向。此外,引入区域的视角研究农村的仪式性人情,也为我们理解中国乡土社会性质的变迁提供了窗口。Ritual obligations in rural areas have obvious regional differences in China. By the differences of blood relationship and geographical relationship which constitute the village＇s social structure, China＇s rural areas can be divided into the Southern United Village, the Northern Split-type Village and the Middle Decentralized Village. There are remarkable differences in the operation mechanism and manifestation of ritual obligations in different rural regions. From a static perspective, the regional differences of ritual obligations find expression mainly in the differences in the construction rules of the obligation circle, gift- presenting rules and the nature of obligations. From a dynamic perspective, there are obvious regional differences in the form of changes, focalization, degree and scope. This paper holds that only the regional comparative perspective can help reveal the complex and rich implications of the ritual obligations in rural China and avoid the overgeneralization in the current researches in this field. Besides, this regional perspective will provide a window for our understanding of the changes of the nature of the rural society of China.

关 键 词：仪式性人情 农村区域差异 村庄社会结构 人情变迁 

分 类 号：C912.82[经济管理]