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作 者:桑栎
机构地区:[1]洛阳师范学院历史文化学院、河洛文化国际研究中心,河南洛阳471000
出 处:《江汉考古》2017年第5期61-71,共11页Jianghan Archaeology
摘 要:"文化冲突论"认为文化常常带有自身远比其他文化优越的价值取向,文化冲突的结果会催生新的文化模式和类型。冲突往往发生在文化的断层线上,文化的认同和差异是世界格局演变的基本根源。本文以龙山晚期至二里冈文化时期考古学文化的动态变迁为背景,从"文化冲突论"的视角着重考察二里头文化城址变迁背后的原因。二里头文化城址出现在该文化不同时期分布区的边缘地带,是其兴盛时期向外扩张的据点和攫取资源的中转站,也是衰弱时期坚守的最后底线,城址的最终废弃是文化格局改变的结果。The theory of cultural clash assumes that cultures normally believe their own culture is vastly superior to other cultures. The result of cultural conflict is the birth of new cultural forms and types. Conflict often occurs on the fault lines between cultures. Cultural identity and difference is a source of changes in the world order. This essay adopts the perspective of cultural clash to interpret the latent reasons for changes in Erlitou culture city remains, with special focus on the changes in archeological cultures form the late Longshan period to the Erligang period. Erlitou culture city remains appear on the periphery of these cultures' area of distribution. During the fluorescence of these cultures, they were a hub supporting outward expansion and in the period of decline they were a final holdout. The ultimate abandonment of these cities was a result of a change in the cultural order.
分 类 号:K871.13[历史地理—考古学及博物馆学]
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