存在中的文明“他者”——《呼啸山庄》中的“荒原”与“本真”  

Civilization as “the Other” in Existence——the wilderness and essence in Wuthering Heights

作　　者：蒋好霜 

机构地区：[1]广西大学文学院,广西南宁530004

出　　处：《上饶师范学院学报》2017年第5期59-63,共5页Journal of Shangrao Normal University

摘　　要：艾米莉·勃朗特的《呼啸山庄》展示了三种截然不同的人的存在方式,其中"荒原"是人的"本真"存在的象征和显现。"文明"作为"无所不在的全能的存在",从根本上分解了人的存在本身。文明机制促使个体建立起内在防御机制,并内化为个体内在权威、外化为外界各种审判和监督形式,从而形成对人类自由本质的压抑和对人类心灵、精神的遮蔽。《呼啸山庄》揭示出文明间接地以群体的自然生命力为治理对象的实质,同时论证了文明作为"他者"与个体共同构成存在本身的客观现实性。Wuthering Heights by Emily Bronte presents three existing ways of man,among which ＂wildness＂ is the existing symbol and manifestation of man＇s ＂essence＂.However,as the omnipotent existence,civilization fundamentally decomposes the existence of man himself.In Wuthering Heights,a civilized mechanism encourages an individual to establish an internal defense mechanism and internalize itself into an individual＇s internal authority and externalize itself into various forms of trial and supervision in the outside world,thus depressing the free nature of human and blind the mind and spirit of human.Wuthering Heights reveals that civilization indirectly takes the nature of human as the object of governance and at the same time demonstrates the objective reality that civilization as the other constitutes existence itself with the individual.

关 键 词：《呼啸山庄》 文明 “本真”存在 “他者” 

分 类 号：I106.4[文学—世界文学]