从一多之辩到有无之辩——《天方性理》本体论问题意识的转变  

From the Debate on One or More to the Debate on Having or Not: The Changes in Recognition of Ontology of Liu Zhi's Tian Fang Xing Li

作　　者：马正峰 

出　　处：《中国穆斯林》2017年第6期25-29,共5页China Muslim

摘　　要：刘智《天方性理》图传的"最初无称图"中设了三个问题,并以三个问题的逻辑推进为线索解释苏菲认主学的最高本体论原则"最初"或"真体",即绝对存在、本体。所设问题表现出显著的中国哲学问题意识。本文着重从文本上分析刘智《天方性理》"最初无称图"中所设的问题,并在苏菲认主学语境下与本经首段之所从出的《昭微经》进行对比,考察刘智在中国哲学语境下问题意识的转变和丰富。藉此以洞察先贤在伊斯兰中国化过程中进行形上体系建设的智慧。In ＂Diagram of the Nondesignation of the Earliest Beginning＂ of Tianfang Xingli, Liu Zhi set three questions in logical sequence as an explanation for the highest ontological principle of Sufism, ＂the Earliest Beginning＂ or ＂the real essence＂, which represents the absolute Being. These questions are planted in obvious Chinese philosophy background. In comparison with Liu Zhi＇s main philosophical source Lawa＇ih, this essay focuses on discussing the transformation and enrichment of his question consciousness in context of Chinese philosophy, and discovering predecessors＇ wisdom for constructing the ontological system in the process of sinicization of Islam.

关 键 词：刘智 一多之辩 有无之辩 问题意识 

分 类 号：B968[哲学宗教—宗教学]