论体育唤醒与培育当代社会“勇德”精神——基于儒家伦理文化的研究视角  

On Sport's Awakening and Cultivating the “Brave” Spirit in Contemporary Society:From the Perspective of Confucian Ethical Culture

作　　者：刘玉琴 黄晓俊 陈有忠 

机构地区：[1]安徽农业大学体育部,安徽合肥230036

出　　处：《安徽农业大学学报（社会科学版）》2017年第6期92-96,共5页Journal of Anhui Agricultural University:SOC.SCI.

基　　金：安徽省哲学社会科学规划一般项目"安徽省职业化体育发展的困境及突破"(AHSKY2015D95);安徽农业大学学科培育项目"安徽省高校高水平运动队建设"(2014XKPY-80)

摘　　要："勇德"是人类社会重要的传统美德,在儒家的理想人格中,"勇"与"仁""智"并称"三达德",构成了人格行为规范的中国传统伦理文化根基。"勇德"是"勇"的行为结合"仁""智""义"等个性品质而表现出的德性精神,是人的勇力素质、勇气品质与勇敢精神的综合体现。体育的教育本质承载着人的勇力素质、勇气品质与勇敢精神的培养重任,与儒家伦理文化中的"勇德"精神的基本内涵存在着高度契合。针对当代社会"勇德"精神缺失导致中国伦理道德下滑及社会责任感、安全感、信任感缺乏现象,体育独特的、实践性的、向善性本质是唤醒与培育勇敢担当、见义勇为等儒家"勇德"精神的最佳途径。Bravery is one of the important traditional virtues of human society. In the Confucian ideal personality, bravery, benevolence and wisdom are referred to as the Three Virtues, and they constitute the foundation of moral norms and personal cultivation in traditional Chinese culture. Bravery is the combination of manful behaviors and virtues, such as benevolence, wisdom, and righteousness, and is a comprehensive reflection of individual＇ s brave quality, virtue and spirit. Physical education bears, in nature, the important mission to cultivate brave quality, virtue and spirit, which is highly consistent with the basic connotation of bravery in the Confucian ethical culture. For the phenomenon that the missing of brave spirit has caused moral bankruptcy and lack of social responsibility, security and trustfulness in China, the special, practical and seeking-after-the good essence of sport, is the best way to awaken and cultivate the Confucian bravery, brave to take responsibility and ready to help others for a just cause.

关 键 词：体育 唤醒与培育 “勇德”精神 儒家伦理文化 

分 类 号：G803[文化科学—运动人体科学]