贵州苗族节日文化社会功能的变迁  

Changes of Social Functions of Miao Nationality's Festival Culture in Guizhou

作　　者：罗兰[1] 蒙艳华[1] 

机构地区：[1]贵州财经大学文化与法律学院,贵州贵阳550025

出　　处：《民族艺林》2017年第3期64-69,共6页Journal of Ethnic Art

摘　　要：我国的少数民族在悠久的历史发展过程中,形成了独具特色并且丰富多彩的少数民族节日文化。在社会大发展的今天,贵州少数民族地区凭借传统的民族节日文化吸引着四面八方的游客。如今,少数民族节日文化的社会功能也不仅仅是文娱活动,民族节日文化的社会功能也随着时代的变化产生了变迁。文章以台江姊妹节和台江正月舞龙嘘花作为案例,分析在现代化背景影响下贵州少数民族节日文化在民族团结、文化传承、旅游观赏三个方面的社会功能变迁,并提出政府主导、家庭、社会、国家三方面保护和文化传承人培养三条建议对策。让少数民族的传统节日在现代化的背景下也能呈现出多元化的发展,构建民族节日文化合理的社会功能和价值秩序。In the long history of the development process, China＇ s ethnic minorities, has formed itsunique and colorful ethnic festivals culture. In the rapid development of the current society, Guizhou ethnicminority areas with traditional national festivals have attract tourists in all around China. And the socialfunction of the festival culture of the ethnic minorities is not only the previous recreational activities, but alsothe social function of the national festival culture, which has changed with the passing the times. This paperanalyzes the social function changes of Guizhou ethnic minority culture under the influence of modernbackground in the aspects of national unity, cultural inheritance and tourism viewing, and puts forward suchcountermeasures as government -led, family, social, national protection and cultural heritage. So that thetraditional festivals of ethnic minorities in the context of modernization can also show a diversified developmentto build a national festival culture and reasonable social function and value order.

关 键 词：贵州苗族 节日文化 社会功能 台江 姊妹节 舞龙嘘花 

分 类 号：C95[社会学—民族学]