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作 者:孙广华[1] 林影[1] SUN Guang--hua;LIN Ying(School of Humanities and Laws, South China Agricultural University, Guangzhou , Guangdong 510642, China)
机构地区:[1]华南农业大学人文与法学学院,广东广州510642
出 处:《长沙理工大学学报(社会科学版)》2017年第6期40-44,共5页Journal of Changsha University of Science and Technology:Social Science
摘 要:敖德嘉在他的《关于技术的思考》中,提出了"人的存在"之谜的主题。他以一个三段论式的人与技术关系来阐述人的生存问题。他认为,在创始期,人在技术中展开自己属"人"的东西,将人创造成为了他自己的主体。第二阶段,人从潜在地"无所不是",变得实际上"一无所是",堕入自己构造的虚假主体性。第三阶段的拯救之途,敖德嘉提出展开西方技术与东方文明的对话,找出"人与自己灵魂的奋争"的生存方向。敖德嘉最后的思想虽然并未明确,但他的思路引发我们思考和了解东方文明中的生存智慧,以及人作为主体的根本所在。In the Thinking about Technology,JeséOrtegay Gasset put forward the theme of mystery to "human existence".He expounded the human existence with a three-stage relationship between human and technology.He believed that in the founding period human unfolds his own things for being human beings in the technology,and makes himself his own main subjectivity.In the second stage,from the potential of " being everything",human becomes " being nothing" in reality,thus falling into the false subjectivity constructed by his own.Finally Ortegay tried to develop a dialogue between western technology and oriental civilization,to find the survival direction of struggle between man and his soul.Although the last thought of Ortegay is not fully stated,his thought could still lead us to think and understand the wisdom of survival in the eastern civilization and the root of man as a subject.
关 键 词:属“人”性 虚假的主体性 “人与自己灵魂的奋争”
分 类 号:N03[自然科学总论—科学技术哲学]
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