明清时期徽州宗族共生的实际形态研究——以岩镇为中心  

On the Actual Form of Huizhou Clan Symbiosis in Ming and Qing Dynasties Taking Yanzhen as the Center

作　　者：祝虻 

机构地区：[1]安徽师范大学历史与社会学院,安徽芜湖241000

出　　处：《重庆交通大学学报（社会科学版）》2017年第6期21-24,共4页Journal of Chongqing Jiaotong University:Social Sciences Edition

基　　金：国家社会科学基金重大项目"千年徽州家谱与社会变迁研究"(11&ZD094);国家社会科学基金一般项目"明清以来徽州家谱所录文书整理与研究(17BZS144)绅权建构与社会认同研究"(11BZS035);2014年安徽大学徽文化传承与创新中心C类项目"明清徽州杂居村落中宗族实态研究--以歙县岩寺镇为中心"

摘　　要：一般认为在明清时期徽州村落的主要居住者均为同姓宗族,少有他族,但在徽州市镇中表现出诸多宗族共生的生活状态。以岩镇为例,有多达十数个宗族在一地同居生活,这些宗族和谐共生,形成稳定的社会生活状态。宗族共生状态的形成与稳定不仅受到了当时徽州宗族社会整体的影响,也有岩镇地区独特商业氛围的作用。从这种状态本身探寻其中的一般性与特殊性,可以从另一角度阐述宗族间复杂的社会关系,并管窥明清时期徽州宗族社会生态。Generally speaking,there is only one clan in Huizhou village in Ming and Qing Dynasties. But things are different in the city. Taking Yanzhen as an example,there are more than ten clans living in the city. They are living in a harmonious symbiosis. This kind of state is not only affected by the whole clan society of Huizhou at that time,but also has the function of the unique commercial atmosphere in the area. To explore the generality and particularity of them from this state itself can explain complex social relations between the clan from another point of view and analyse Huizhou clan social ecology in Ming and Qing Dynasties.

关 键 词：徽州 岩镇 宗族 共生 

分 类 号：K207[历史地理—历史学]