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机构地区:[1]University of Vienna, Vienna, Austria
出 处:《Cultural and Religious Studies》2017年第7期432-451,共20页文化与宗教研究(英文版)
摘 要:This article deals with the fundamental changes that happened to become real within the first three centuries of Christianity and turned the self-description of Christianity as a Messianic movement and community inconsistent. The main reason, as I argue, was because the Messianic confessions and expectations witnessed by early Jewish-Christian writings such as Paul's letters (esp. to the Romans) and the so-called Didache, a rule of a Jewish-Christian community, did not come true, since time went on, the Messiah did not reappear and, most of all, the Roman Empire remained solid. This gave way to a fundamental change caused by two historical developments and their theological effects: the slow, but steady slide of Messianic hopes as times went on and the Messiah Jesus did not reappear or change history; and the development of pagan-Christian communities approaching Jesus by the means of pagan interpretations of Jesus Christ. Eventually, these pagan interpretations made it in the 4th cent. to set up a creed that did not only suspend anything Messianic in respect of Jesus, but replace these Christian-Jewish ideas and hopes by declaring Jesus being God-man. This declaration was the end of any real Messianic hope and the end of the Jewish Jesus for many centuries. Christianity has lost its Messiah and was turned into a dogmatic religion. Facing this development it is evident that Christianity has to exceed its own dogmatic limits in respect of Jesus.
关 键 词:MESSIAH Christology PAUL Didache Jewish-Christian movements RELIGION
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