敦煌本王仁昫《刊谬补缺切韵》“一曰”刍论  

A Preliminary Study on the "Yiyue(一曰) " in Dunhuang Version of Kan Miu Bu Que Qieyun by Wang Renxu

作　　者：曹洁[1] 

机构地区：[1]华东师范大学中文系

出　　处：《中国文字研究》2017年第2期127-132,共6页The Study of Chinese Characters

基　　金：教育部人文社会科学研究青年基金项目“‘韵书派训诂’研究——以《切韵》系韵书为研究对象”(项目号:13YJC740004)成果

摘　　要：《王一》中使用了“一曰”这一术语,与《说文》旨在区别形、音、义不同,《王一》“一曰”主要在于释义时兼存异说。《王一》“一曰”义或继承于《说文》,或引自其他古籍,或记录了韵书编纂当下比较常用的意义。“一曰”的主要作用是字义别说和一物二名。“一曰”的价值在于体现了汉字字义的变化和发展,折射出编纂者在语义上具有了一定的系统观念,侧面反映了时代风貌与文化。Dunhuang Version of Kan Miu Bu Que Qieyun by Wang Renxu（WangYi） used ＂yiyue（一曰 ）＂ which is different from distinguishing the form and meaning of Shuowen Jiezi. ＂Yiyue＂ mainly lies in the interpretation and keeps the sages. The meaning of ＂yiyue＂ comes from the inheritance of Shuozven Jiezi, or other ancient books, or current significance compilation recorded by rhythmic dictionaries. The main function is telling anther meaning of something or telling another name of one thing. Its value lies in reflecting the change and development of meanings in Chinese characters, hav- ing a certain concept of the semantic system with compilers, and reflecting the spirit of the times and culture sidely.

关 键 词：敦煌本王仁昫《刊谬补缺切韵》(《王一》) 一曰 首义 

分 类 号：H131[语言文字—汉语]