论曹操对儒家诗学精神的实践  

Expounding on Caocao's Practice on Spreading out the Spirit of Confucian Poetics

作　　者：贾名党[1] 

机构地区：[1]安徽农业大学中文系,安徽合肥230036

出　　处：《河北科技师范学院学报（社会科学版）》2017年第4期11-15,20,共6页Journal of Hebei Normal University of Science & Technology(Social Sciences)

基　　金：国家社会科学基金2016年科研课题"<淮南子>审美理想与文化构建研究"(16BZX112)

摘　　要：曹操推尊儒家经典,信守儒家的诗学精神。他对儒家诗论的贡献不是理论阐述,而是创作实践。曹操的诗歌散文作品抒发了盛世太平、国家统一、追慕圣贤的理想,客观真实地反映了社会现实、真切关心民生疾苦,推遵孝道、厚重人情、奉忠崇义,表达了挟持天子的无奈、功业难成的苦闷、光阴虚度的悲情,为以"兴、观、群、怨"为核心的儒家诗学精神的典型体现。建安诗坛上,曹操是遵循并实践儒家诗学精神的文士,其诗文作品在诸多层面对后世影响深远。Confucian classics are highly regarded by Cao Cao. He kept the spirit of Confucian poetics in his mind. The contributions he made for the poetics are not the theoretical elaboration but the practice on creation. Poetry and essays created by Cao,expresses the dream of the peace of millennium,the unification of the country and the admirable of the sages. On the one hand,the works reflect the reality of the society objectively,his worry of the public vividly,his approval of the standards of filial piety,the highly think of human relationship and the pursuit of the loyalty both on leaders and friends. On the other hand,these works also show the soreness of holding emperor under duress,circumstance of success in the cause and waste on time. These all above embody the spirit of Confucian poetics whose core is"Xing,Guan,Qun,Yuan"typically. Cao Cao was a literati who could follow and practice the spirit of Confucians poetics greatly. His works are having profound influence on future generation in terms of many aspects.

关 键 词：曹操 儒家诗学精神 “兴、观、群、怨” 

分 类 号：I207.22[文学—中国文学]