集体化时代的乡村宗教信仰与教徒改造——以山西平遥路候村、双口村为考察中心  

Rural Religious Beliefs and Christians' Reconstruction in the Collectivization Era:A Case Study of Luhou and Shuangkou Villages in Pingyao County,Shanxi Province

作　　者：马维强[1] 

机构地区：[1]山西大学中国社会史研究中心,太原030006

出　　处：《山西师大学报（社会科学版）》2018年第1期16-21,共6页Journal of Shanxi Normal University(Social Science Edition)

基　　金：山西省高等学校哲学社会科学重点研究基地项目(2015303);山西省高等学校教学改革创新项目(J2017011)

摘　　要：在集体化时代,鉴于严酷的国内外局势,尤其是资本主义与共产主义意识形态领域的紧张对立,国家将乡村的宗教信仰自由政策转变为约束限制,这对宗教徒的日常生活及社会地位产生了影响。村庄通过设置阶级话语、建立组织、动员教徒和非教徒群众学习国家政策、参加大会、参观展览、讨论发言等方式改造宗教信仰及宗教活动的组织者,希望将宗教徒对天主、耶稣的精神崇拜置换为对共产主义意识形态的认知与接受,对党、国家和集体的忠诚与支持。但思想观念的改变显然需要更多的时机和条件,已经融入并成为教徒日常生活重要组成部分的宗教信仰一时难以被国家意志和唯物主义观念所取代,国家的治理改造未能完全实现。In the collectivization era,due to the grim situation,especially the tension between the capitalist camp and the communist camp in the ideological field,China has shifted the policy of religious freedom to a constraint and a total ban,which had an impact on Christians’ daily life and social status. The leaders of the villages exposed and criticized the organizers of Christianity by the means of setting the class discourse,establishing organizations,mobilizing the believers and non-believers to learn the national policies,making Christians involve in the struggle assembly and visit the exhibition,and discussing. It is hoped to replace the religion to God and the spirit worship Jesus with communist ideology so as to make Christians loyal and support the state and the CCP. However,ideological change requires more opportunities and conditions since the religion had been integrated into daily life and become an important part so that it can not be easily replaced by national wills and materialist viewpoints.Hence,the state governance has not been completely realized.

关 键 词：集体化时代 国家 乡村宗教 教徒改造 

分 类 号：B922[哲学宗教—宗教学]