中唐新春秋学与柳宗元散文思想  

Spring and Autumn Annals School in Middle Tang Dynasty and Liu Zongyuan's Essays Concept

作　　者：李广欣[1] 

机构地区：[1]南开大学文学院

出　　处：《文学与文化》2017年第4期29-38,共10页Literature and Culture Studies

摘　　要：包括柳宗元在内的永贞革新集团,受陆淳所传之新春秋学影响甚大。因与该团体中的吕温、韩晔、凌准等陆淳弟子相交往,柳宗元接触并钦服于新春秋学,直至最终拜入陆氏门下。柳宗元从学于陆淳的时间不长,但对新春秋学思想理路的领悟不可谓不深。而新春秋学因素亦参与了柳宗元文学思想与实践的"构建";在散文创作领域,这一点表现得较为明显。柳氏对"文以明道"、"文德"等的独特认识,恰合于中唐新春秋学的基本立场与思维方式。Most members of the innovative group in Yongzhen period （805 A. D.）, which Liu Zongyuan participated actively in, were influenced deeply by the theory of the Spring and A utumnannals School in the Middle Tang Dynasty. The theory of the Spring and A utumnannals School had been theorized by Dan Zhu and Zhao Kuang, then being promoted by Lu Chun. For long time Liu Zongyuan contacted with the members of the innovation group closely, such as Lv Wen, Han Ye and Ling Zhun, who were Lu＇s lineal disciples. So he accepted the theory of the Spring and Autumn annals School gradually, and became a formal disciple of Lu in 805. Liu grasped the thoughts and methodology of the School profoundly, though Lu died in the fall of the same year. The article points out that the thoughts and methodology of the Spring and A utumnannals School is an important element of Liu＇s literary thoughts, particularly of his thoughts of writing essays. To a large degree, Liu＇s literature thoughts including ＂literature manifesting Tao＂ and ＂morality determining literature＂ ought to derive from the theory of the Spring and A utumnannals School.

关 键 词：中唐 春秋学 柳宗元 文以明道 文德论 

分 类 号：I207.62[文学—中国文学]