论况周颐艳词观对其“重拙大”词论的影响  

The Influence of Kuang Zhouyi's Erotic Ci View on "Zhong Zhuo Da" Theory

作　　者：王纱纱 Wang Sha - sha(School of Literature and Media,Taishan University,Taian, Shandong 271000 ,China)

机构地区：[1]泰山学院文学与传媒学院,山东泰安271000

出　　处：《泰山学院学报》2018年第1期117-122,共6页Journal of Taishan University

基　　金：教育部人文社会科学研究青年基金项目(15YJC751042)

摘　　要：况周颐一生沉潜于艳词之中,"重拙大"之论与其艳词观密不可分。从蕙风的学词经历可以看出,他是在尖艳词风的修正中悟入、形成的"重拙大"词学思想。况氏论词立足于"情"与"真",他认为艳词凝结了至真至性,并且词愈艳情愈挚切。浓挚之情正是"重拙大"的内核。因为情之浓挚所以有沉著之气,浩翰之思(重),所以朴质浑成(拙),合风人之旨(大)。他以大量艳词作为例证,从正反两面对"重拙大"加以论说。艳词在况周颐"重拙大"理论的构建中实具有重要作用。Kuang Zhouyi was absorbed in erotic Ci throughout his life, which made ＂Zhong Zhuo Da＂ theory inseparable from the view on erotic Ci. He comprehended and established ＂Zhong Zhuo Da＂ theory in the process of correcting jianyan. Based on ＂affection＂ and ＂truth＂, he hold that erotic Ci had true emotion, and more erotic more sentimental. Ardent truth is＂ Zhong Zhuo Da＂ kernel, because true emotion was deep and ardent（ Zhong）, natural（Zhuo）, metaphorical （Da）. He gave a large number of erotic Ci from both sides to discourse. Erotic Ci had an important position in the＂ Zhong Zhuo Da＂ construction.

关 键 词：况周颐 艳词 重拙大 

分 类 号：I222.8[文学—中国文学]